Almagest

The library · The yogas

Anapha yoga

a chart where a planet other than the Sun stands in the twelfth house from the Moon

What the tradition reads

Anapha yoga forms when a planet other than the Sun stands in the twelfth house counted from the Moon, one of three related conditions Phaladeepika sets out together in its sixth chapter on yogas, alongside Sunapha, the same condition met in the second house from the Moon instead, and Durudhara, both together. Where Sunapha is read as bringing self acquired property and renown for wisdom and wealth, Phaladeepika gives Anapha its own separate effects: a person born under it is described as powerful, healthy, of amiable manners, known to fame, blessed with material comforts, well dressed, contented and happy. The tradition reads both configurations as a Moon given company by another planet standing close by in the sky, support that brings comfort and standing even though the two yogas are read a little differently in their particular gifts, Sunapha's reading leaning toward wealth won by one's own effort and Anapha's toward an easier, more contented kind of comfort and good repute. Because either condition requires only an ordinary planet standing near the Moon rather than any particular dignity or aspect, Phaladeepika counts both as comparatively easy to form, and later commentary generally reads the strength of either yoga as depending on which planet actually supplies the support, a benefic giving the fuller version of the promised comfort, a malefic a harder, more qualified version of the same story.

The story

Anapha's own name is not originally Sanskrit at all: a Sanskrit dictionary records Anapha, Sanskrit अनफा, as an Indian transcription of the Greek word anaphe, and its companion yoga Sunapha, सुनफा, as a transcription of the Greek synaphe, both terms carried into Sanskrit astrological texts, including Varahamihira's Brihat Samhita, from the Hellenistic astrology that reached India in the early centuries of the common era. The borrowing is a small, concrete trace of a much larger exchange: Greek astrologers already read a planet's nearness to the Moon, ahead of it or behind it in the sky, as meaningful, and Indian astrologers carried the technical vocabulary for that reading along with the idea itself rather than inventing a wholly new Sanskrit name for either configuration. That the two words differ only by their Greek prefix, ana, up or back, against syn, together or with, matches the two yogas' own geometry closely, a planet standing behind the Moon in Anapha against a planet standing just ahead of it in Sunapha. A yoga named by loanword rather than by native coinage is unusual enough in this literature to be worth noting on its own: not every strand of the classical tradition grew from a single indigenous root, and Anapha's Greek ancestry sits quietly inside a text as thoroughly Sanskrit as Phaladeepika.

Written from

Corpus key yoga:Anapha.